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Religious police less rigid during Haj

Date: August 18, 2014 Author: busari Categories: Hajj

By Ulf Laessing, Reuters
MECCA – Saudi Arabia’s religious police keep such a low profile during the haj, it’s hard to imagine that you are in Islam’s holiest city.

The kingdom, where Islam first emerged around 1,400 years ago, applies a strict form of Sunni Islamic sharia law that imposes gender segregation, forces shops to close during prayer times and prohibits women from driving.

But in Mecca, the enforcement of many of these rules is relaxed during the haj, a duty for every able-bodied Muslim. And with the government investing billion of dollars in recent years to make pilgrimage safer and more comfortable, many pilgrims end up going home as goodwill ambassadors for the country.

“We have to thank Saudi Arabia for their services. It’s getting better and better every year,” said Ritha Naji, a U.S. pilgrim performing a “stoning of the devil” rite that has been the scene of numerous deadly crushes in recent years.

The Grand Mosque, home to the Kaaba shrine which Muslims around the world turn to in prayer every day, is the only place in the desert kingdom where women and men can pray together.

Western diplomats say this tolerance is part of wider efforts to improve the country’s image over the past decade after the Sept. 11, 2001 attacks on New York and Washington in which Saudis were involved.

King Abdullah has tried hard to dispel the association between Saudi Arabia and lslamist militancy, promoting an international “interfaith dialogue” through the United Nations.

The 2010 haj drew a record 1.8 million foreigners from diverse regions of the world like Nigeria, Russia and Indonesia that apply a less strict form of Islam than Saudi Arabia.

The U.S. ally often comes under fire from human rights groups criticising its public beheadings and lack of political freedoms in what is an absolute monarchy.

But during haj Egyptians, Indians or Pakistanis — who make up the bulk of millions of expatriates in the country — receive markedly kinder treatment from Saudi officials who refer to pilgrims as “guests of the Merciful”, meaning God.

Polite policemen guide pilgrims around the vast Grand Mosque, while the religious police turn a blind eye to pilgrims taking the kinds of photographs that they had frowned on in previous years.

In the capital Riyadh religious police scour the streets to keep unrelated men and women apart, but in Mecca the sexes mix easily in shops and restaurants. Some eat side-by-side on the ground in front of the Grand Mosque, an impossible sight elsewhere in the kingdom.

Saudi Arabia’s minority Shi’ites often complain of discrimination and attacks by Wahhabi clerics, yet during haj Iranian, Iraqi and other Shi’ites perform the rites unhindered.

Loudspeakers give instructions to the multitude in many languages, including English and Farsi, as well as Arabic.


As pilgrim numbers shot up over the past three decades, staging a safe haj became crucial for the image of a monarchy that styles its king Custodian of the Two Holy Sites — a reference to the sacred precincts in Mecca and in Medina where the Prophet Mohammad set up the first Muslim administration.

A series of disasters have claimed hundreds of lives during haj since 1990, including fires, stampedes, hotel collapses and clashes between police and pilgrims staging political protests.

This year the government unveiled a haj train linking the holy sites in and around Mecca that cost $1.8 billion to build. It will only be used some six days a year.

“We want to give pilgrims the best possible level of services,” Interior Minister Prince Nayef bin Abdulaziz told reporters last week.

Thanks to its oil wealth, Saudi Arabia can afford to waive the fees for the services it provides, including drinking water, toilet facilities, medical and security services, as well as maintenance and expansion of the Grand Mosque itself.

Cold water is on tap at every corner and medics turn up within minutes when someone collapses. Saudi firms distribute umbrellas as protection from the sun.

The plain of Arafat, where pilgrims spend a whole day according to the rites, has a vast sprinkler system covering an area of some 1.3 sq km (0.5 square miles).

“The Saudi services for pilgrims are really good. One has to say that,” said Mohammed Idam, a Yemeni cooling under the spray in the afternoon heat at Arafat.

The efforts pay off in the positive message many pilgrims take home with them.

“Our Saudi brothers have expanded many services,” said Moroccan pilgrim Mohammed Hamdush.

“Now they’ve built a train for pilgrims, which is nice.”